Chapter 35

Tete woke up pretty late and noticed, I had gone I didn't want to wake her up, she looked exhausted.
Besides her, on the table, I left a cup of coffee and a note that said
"I am off to see my parents, have your coffee and I left you a present in a pocket of your Jacket, I love you Tete"
She quickly hurried to her jacket and rummaged through it and found a piece of paper folded neatly, and she opened it and it read
"I'm just trying to make it home, home to the place of war and peace, hell and paradise, love and shadows of hate.
Home, yeah home your lips your touch, your bosoms, the way you strode across me while I'm watching a soccer match, how you put your breasts on my face as an apology when we fight, when you haul my Play station controller as me when you mad, or how you play with my dick when it's flaccid.
When we have sex, as you push me onto the bed, your lips and hands vigorously attack my hard-on, like when two of my fingers are ramming the deep ends of your coochie, or when I'm chocking you while fucking you, even when I leave fingerprints on your ass while we in the doggy position with my hands and I drag your hair with the other, while we say all manner of dirty stuff to each other.
Or how we make love, how you put your body on mine, how we looked at each other eyes interlocked, as we peel our clothing off our backs and kiss like we've got all the time in the world on our side, and this time you lay on the bed biting your lips inviting me over, but I stand back and stare, stare at what's mine, what's truly mine before I join you on the bed.
As I spread those fine legs and admire the hole between them, as I dive in face first between them, tongue fucking you and feel you pull at the strands of my hair, the satisfaction of lapping your pussy juices.
The way you go down on me, stroking, gagging and deep throating on my dick, the eye contact you maintain while doing your thing, the way you grab my ass as you suck, and your excitement as I unleash my children on your face, boobs and everywhere.
I lay you in my favourite position, the missionary. As I plunge into you with a soft melody in the background, fucking you to the rhythm of James Arthur's Safe inside, as we make love like in the movies, slowly thrusting and kissing like we were born for this moment.
Then you get on top of me, now in your favourite position, you are a cowgirl and you wanna ride me like it was the wild wild west, you throw your hair back and ride me, making me thrust harder, as you meet every thrust with great love, as I cup your boobs in my hand and make love to you in every angle.
The bottom line of the whole thing is I love you and you are my haven"
Love Damien


Tete knew it was the littlest of things that got to, the slight show of affection, and she loved such gestures too.
I had called Mary to inform Leviathan that I was ready to meet them and he should create a vortex to bring me to them.
I met them at the gate of the church, Leviathan had gone to drop Mary off at the church, while they waited for me at the gates.
We greeted Rose and Amy, who was at home for the holidays, Father Nathan was in the church, it was confession day and he was attending to those who came forth with pleas and needed forgiveness.
Confession, also called reconciliation or penance, in the Judeo-Christian tradition, is the acknowledgement of sinfulness in public or private, regarded as necessary to obtain divine forgiveness.
The need for confession is frequently stressed in the Hebrew Bible. The mission of the Jewish prophets was to awaken in the people a sense of sinfulness and an acknowledgement of their guilt, both personal and collective. Before the destruction of the Temple of Jerusalem (70 CE), the sin offerings on the Day of Atonement (Yom Kippur) were prefaced by a collective expression of sinfulness (Leviticus 16:21), and, since the destruction of the Temple, the Day of Atonement has continued in Judaism as a day of prayer, fasting, and confession.
In the New Testament, the public ministry of Jesus was prepared for by John the Baptist, who baptized the people; the baptism was accompanied by a public confession of sins (Matthew 3:6). The necessity of confession is discussed in many places in the New Testament (James 5:16; 1 John 1:9), although there is no direct evidence that confession had to be specific or detailed or that it had to be made to a priest.
A detailed confession to a bishop or priest, however, appeared early in the church’s history. In the 5th-century discipline of the Roman church, the practice was to hear confessions at the beginning of Lent and to reconcile the penitents on Holy Thursday in preparation for Easter. Gradually, however, the practice of reconciling, or absolving, sinners immediately after confession and before fulfilment of penance was introduced. By the end of the 11th century, only notorious sinners were reconciled on Holy Thursday. Often, those guilty of serious, mortal sins put off penance until death approached. To correct this abuse, the Fourth Lateran Council (1215) established the rule that every Christian should confess to a priest at least once a year.
In modern times the Roman Catholic Church teaches that confession, or reconciliation, is a sacrament, instituted by Christ, in which a confession of all serious sins committed after baptism is necessary. The Roman Catholic Church claims that the absolution of the priest is an act of forgiveness; to receive it, the penitent must confess all serious sins and manifest genuine “contrition,” or sorrow for sins, and a reasonably firm purpose to make amends. Following Vatican II, the church began to emphasize penance as a process of reconciliation and as a means of obtaining pardon from God. The priest is seen as a healer aiding in the process, and penitent sinners are called to conversion and correction of their lives.
The doctrine of the Eastern Orthodox churches concerning confession agrees with that of the Roman Catholic Church. In Orthodox practice, confession is generally viewed as a form of spiritual healing, and the relative lack of legalism reflects the Eastern patristic understanding of sin as an internal passion and as enslavement.
During the Reformation, the Church of England resisted attempts to have all references to private confession (e.g., with a priest or confessor) and absolution removed from the prayer book. In the 19th century, the Oxford Movement encouraged a revival of private confession, and it was accepted by some Anglo-Catholics. Many Anglicans, however, favour the general confession and absolution of the Communion service.
The steps involved in the confession were;
Examine your conscience. Since you're going to confession and all, you probably want to have an idea of what to say! Sitting back and reflecting on your actions is referred to as "an examination of conscience." So take a moment to call to mind your behaviour since your last confession -- from the smallest to the largest of sins. If you wish to pray to the Holy Spirit during this time for guidance, you may. Don't know where to start? Here are a few questions you can ponder
Have I disobeyed any of the commandments?
Have I nourished my faith?
Has anything else in my life influenced me more than God?
Have I denied or doubted my faith?
Have I hurt others, either accidentally or purposefully?
Have I rejected any part of my faith?
Have I been forgiving?
What are the causes of my sins? What temptations do I surround myself with?
Getting Ready for Confession
Examine your conscience. Since you're going to confession and all, you probably want to have an idea of what to say! Sitting back and reflecting on your actions is referred to as "an examination of conscience." So take a moment to call to mind your behaviour since your last confession -- from the smallest to the largest of sins. If you wish to pray to the Holy Spirit during this time for guidance, you may.
Understand the difference between mortal and venial sin. Most of us commit venial sins on the regular; they're nothing to be ashamed of, though forgiveness should still be sought. These are your everyday sins -- lying to a friend to get out of a party, using God's name in vain, etc. Then there are the mortal sins, which are no laughing matter. Three conditions must be present for a sin to be mortal
Find a confession session. This can either be done by dropping in or making a phone call; many churches have designated times for confessions. Though a priest can usually be found at most times with enough looking, going to a scheduled session is easiest. However, a quick phone call or brief meeting and you can schedule a private session as well.
Pray that you may be honest and repentant. It's always a good idea to do a little prayer before confession to ensure that all goes well, that nothing escapes your memory, and to ensure that your penitence is meaningful and true. You want to go in with nothing but the best of intentions.
SONS OF HELL
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